History in Policy

‘Public history’ is something of a misnomer. The degree to which history which can influence policy is ‘public’ is a difficult question. E. H. Carr writes in his What Is History? that, when he was working in a junior capacity at the Paris peace conference in 1919, all the diplomats and their staffs took extra care to empty their wastepaper baskets. They were thinking of the discussions surrounding the peace treaty after Napoleon’s defeat in 1815, and the history they used to inform their actions was a titbit of information about that time: that nefarious negotiators spied on their opposite numbers’ plans by going through their waste paper. Carr uses this to illustrate the fallacy of thinking one can ultimately ‘learn from history’ in a way which is total and all-encompassing. Each moment in time presents new and unique challenges. One cannot rely simply on knowing the past to know the present, or indeed to predict the future.

North Korea and Literature

North Korea is in part fascinating because it is mysterious. Cut off from viewing eyes not by geographical remoteness but by political design, the state and the lives within it seem strange and bizarre to observers. The mystery of the hermit state is part of its myth, which is cultivated by North Korea’s leadership, as well as a by-product of its peculiar circumstances. Outsiders can enter only irregularly. Western journalists cannot report on North Korea as they might any other country. Outside analysts can only guess at the bare facts of its economy, its politics and its culture.

Enemies of the People, Past and Present

‘The revolutionary government owes to the good citizen all the protection of the nation; it owes nothing to the Enemies of the People but death.’ So declared Maximilien Robespierre in a speech delivered to the French National Convention on Christmas Day, 1793.